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	<title>Comments for Regnum Christi</title>
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	<link>http://live.regnumchristi.org</link>
	<description>Here you will find comment and clarification – and an opportunity to raise issues of interest.</description>
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		<title>Comment on Tolerance Misunderstood by Greenville</title>
		<link>http://live.regnumchristi.org/2012/02/tolerance-misunderstood/comment-page-1/#comment-1053</link>
		<dc:creator>Greenville</dc:creator>
		<pubDate>Wed, 22 Feb 2012 02:09:51 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=3232#comment-1053</guid>
		<description>Benedict XVI speaks up!... In his Lenten Message, the Pope agrees with the statements above. The truth should be expressed without fear. The one who proclaims it is not imposing his or her beliefs...because truth imposes itself..

The Pope says: &quot;We must not remain silent before evil. I am thinking of all those  Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other&quot;.

The Pope goes on: &quot;Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters. 

“Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still, teach the upright, he will gain yet more” (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15). The verb used to express fraternal correction - elenchein – is the same used to indicate the prophetic mission of Christians to speak out against a generation indulging in evil (cf. Eph 5:11).

Scripture tells us that even “the upright falls seven times” (Prov 24:16); all of us are weak and imperfect (cf. 1 Jn 1:8). It is a great service, then, to help others and allow them to help us, so that we can be open to the whole truth about ourselves, improve our lives and walk more uprightly in the Lord’s ways.&quot; &quot;

And this search for truth is the whole point for true and authentic openness, dialogue and even tolerance!</description>
		<content:encoded><![CDATA[<p>Benedict XVI speaks up!... In his Lenten Message, the Pope agrees with the statements above. The truth should be expressed without fear. The one who proclaims it is not imposing his or her beliefs...because truth imposes itself..</p>
<p>The Pope says: "We must not remain silent before evil. I am thinking of all those  Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other".</p>
<p>The Pope goes on: "Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters. </p>
<p>“Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still, teach the upright, he will gain yet more” (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15). The verb used to express fraternal correction - elenchein – is the same used to indicate the prophetic mission of Christians to speak out against a generation indulging in evil (cf. Eph 5:11).</p>
<p>Scripture tells us that even “the upright falls seven times” (Prov 24:16); all of us are weak and imperfect (cf. 1 Jn 1:8). It is a great service, then, to help others and allow them to help us, so that we can be open to the whole truth about ourselves, improve our lives and walk more uprightly in the Lord’s ways." "</p>
<p>And this search for truth is the whole point for true and authentic openness, dialogue and even tolerance!</p>
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		<title>Comment on Less is more by nanette</title>
		<link>http://live.regnumchristi.org/2011/11/less-is-more/comment-page-1/#comment-1050</link>
		<dc:creator>nanette</dc:creator>
		<pubDate>Tue, 24 Jan 2012 00:35:41 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=2553#comment-1050</guid>
		<description>Beautiful....</description>
		<content:encoded><![CDATA[<p>Beautiful....</p>
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		<title>Comment on God with us by sstack</title>
		<link>http://live.regnumchristi.org/2012/01/god-with-us/comment-page-1/#comment-1049</link>
		<dc:creator>sstack</dc:creator>
		<pubDate>Tue, 10 Jan 2012 22:32:44 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=2910#comment-1049</guid>
		<description>Wow, what a beautiful perspective on dying,Becca.  I can relate from my internship as a hospice chaplain--it&#039;s such a privilege to accompany someone on their journey from this life to the next!  What a gift that you are open to that and can share your ministry of presence with them.</description>
		<content:encoded><![CDATA[<p>Wow, what a beautiful perspective on dying,Becca.  I can relate from my internship as a hospice chaplain--it's such a privilege to accompany someone on their journey from this life to the next!  What a gift that you are open to that and can share your ministry of presence with them.</p>
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		<title>Comment on Brioss by Br Matthew Schneider, LC</title>
		<link>http://live.regnumchristi.org/2011/11/brioss/comment-page-1/#comment-1048</link>
		<dc:creator>Br Matthew Schneider, LC</dc:creator>
		<pubDate>Mon, 28 Nov 2011 16:31:14 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=2433#comment-1048</guid>
		<description>A few days back the brothers went out looking for food donations and they got ... more Brioss! I don&#039;t know how much longer we will have them.</description>
		<content:encoded><![CDATA[<p>A few days back the brothers went out looking for food donations and they got ... more Brioss! I don't know how much longer we will have them.</p>
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		<title>Comment on You Won&#039;t See Me on Facebook Anytime Soon by Br Matthew Schneider, LC</title>
		<link>http://live.regnumchristi.org/2011/08/you-wont-see-me-on-facebook-anytime-soon/comment-page-1/#comment-1046</link>
		<dc:creator>Br Matthew Schneider, LC</dc:creator>
		<pubDate>Tue, 18 Oct 2011 11:06:24 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=1615#comment-1046</guid>
		<description>I think regarding evil, we have to look at evil in itself and evil uses of things. For instance, a pornography site is evil, a video game where the goal is robbing cars is evil, crack cocaine is evil simply because there is no possible good use for such things. Other things are not evil but can be used for evil: Someone could use a knife to cut thanksgiving turkey or to mug a stranger, I can use my computer to write articles for Catholic websites or send viruses to everyone.

I think we would both agree that Facebook can be evil in the second manner, and this was the manner I was saying it is not evil. The debate is regarding the first manner.

I am sure there is tons of gossipping on Facebook and I won&#039;t consider myself knowledgeable enough to say if it is the &quot;primary&quot; use or what percentage it would be. What Facebook itself does is not gossip (or even directly encourage it) but connect people; it is the people themselves who chose to gossip. You can note a distinct difference here with Grand Theft Auto where the game itself is robbing cars - and more in later editions.

I have heard some tell me that for connecting young adult groups (parish youth groups or similar) it often serves as the best means to organize activities. Several alumni who did not continue from our minor seminary use it to stay in touch as they are spread across the country. My sisters use it to share their photos. These uses, if not abusive, clearly seem good.

Now, the question of giving it value by adding a node according to &lt;a href=&quot;http://en.wikipedia.org/wiki/Metcalf%27s_law&quot; rel=&quot;nofollow&quot;&gt;Metcalfe&#039;s Law&lt;/a&gt; (I had to check the Wikipedia article I link myself) . You may note that the value is the actual connections not the theoretical connections, so if my actual connections are with other good Catholics, I am increasign the value of the &quot;Cathlic Zone&quot; of facebook (for lack of a better term) by a much greater percentage than I am increasing the overall value. (This judgement is not absolute but relative; the whole question of participation in evil would need a whole article not a paragraph.)

I hope that helps; if not let&#039;s continue the conversation.</description>
		<content:encoded><![CDATA[<p>I think regarding evil, we have to look at evil in itself and evil uses of things. For instance, a pornography site is evil, a video game where the goal is robbing cars is evil, crack cocaine is evil simply because there is no possible good use for such things. Other things are not evil but can be used for evil: Someone could use a knife to cut thanksgiving turkey or to mug a stranger, I can use my computer to write articles for Catholic websites or send viruses to everyone.</p>
<p>I think we would both agree that Facebook can be evil in the second manner, and this was the manner I was saying it is not evil. The debate is regarding the first manner.</p>
<p>I am sure there is tons of gossipping on Facebook and I won't consider myself knowledgeable enough to say if it is the "primary" use or what percentage it would be. What Facebook itself does is not gossip (or even directly encourage it) but connect people; it is the people themselves who chose to gossip. You can note a distinct difference here with Grand Theft Auto where the game itself is robbing cars - and more in later editions.</p>
<p>I have heard some tell me that for connecting young adult groups (parish youth groups or similar) it often serves as the best means to organize activities. Several alumni who did not continue from our minor seminary use it to stay in touch as they are spread across the country. My sisters use it to share their photos. These uses, if not abusive, clearly seem good.</p>
<p>Now, the question of giving it value by adding a node according to <a href="http://en.wikipedia.org/wiki/Metcalf%27s_law" rel="nofollow">Metcalfe's Law</a> (I had to check the Wikipedia article I link myself) . You may note that the value is the actual connections not the theoretical connections, so if my actual connections are with other good Catholics, I am increasign the value of the "Cathlic Zone" of facebook (for lack of a better term) by a much greater percentage than I am increasing the overall value. (This judgement is not absolute but relative; the whole question of participation in evil would need a whole article not a paragraph.)</p>
<p>I hope that helps; if not let's continue the conversation.</p>
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		<title>Comment on You Won&#039;t See Me on Facebook Anytime Soon by akmiecik</title>
		<link>http://live.regnumchristi.org/2011/08/you-wont-see-me-on-facebook-anytime-soon/comment-page-1/#comment-1045</link>
		<dc:creator>akmiecik</dc:creator>
		<pubDate>Mon, 17 Oct 2011 11:18:29 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=1615#comment-1045</guid>
		<description>&quot;Facebook isn’t evil&quot;

I would beg to differ.  First, I am a technology consultant so, I understand the argument of it&#039;s value but, value does not equate to &quot;good&quot;.  In fact, that argument is called Metcalf&#039;s Law: for each additional node on a network the value of that network grows exponentially.

Gossip is evil.  Vanity is evil.  I would contend that is the primary purpose of Facebook.  As my favorite Dominican nun says, &quot;you can let your kids play on the interstate, and justify it because they are &quot;having so much fun&quot; but, that does not make it right&quot;.

Perhaps it is because I am getting older.  Perhaps I am finally getting the wisdom I was promised at Confirmation but, to me, technology seems to be a trap to draw us away from God, and other people.

The first progressive was Eve.  Look how that turned out.</description>
		<content:encoded><![CDATA[<p>"Facebook isn’t evil"</p>
<p>I would beg to differ.  First, I am a technology consultant so, I understand the argument of it's value but, value does not equate to "good".  In fact, that argument is called Metcalf's Law: for each additional node on a network the value of that network grows exponentially.</p>
<p>Gossip is evil.  Vanity is evil.  I would contend that is the primary purpose of Facebook.  As my favorite Dominican nun says, "you can let your kids play on the interstate, and justify it because they are "having so much fun" but, that does not make it right".</p>
<p>Perhaps it is because I am getting older.  Perhaps I am finally getting the wisdom I was promised at Confirmation but, to me, technology seems to be a trap to draw us away from God, and other people.</p>
<p>The first progressive was Eve.  Look how that turned out.</p>
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		<title>Comment on You Won&#039;t See Me on Facebook Anytime Soon by Paul Rochfort</title>
		<link>http://live.regnumchristi.org/2011/08/you-wont-see-me-on-facebook-anytime-soon/comment-page-1/#comment-1044</link>
		<dc:creator>Paul Rochfort</dc:creator>
		<pubDate>Fri, 07 Oct 2011 10:56:00 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=1615#comment-1044</guid>
		<description>I would agree also with your decision Br. Mathew.  Certainly when you list it out in order of priority it really does end up right at the bottom.  I also like your comparison with a real location.  Well done.</description>
		<content:encoded><![CDATA[<p>I would agree also with your decision Br. Mathew.  Certainly when you list it out in order of priority it really does end up right at the bottom.  I also like your comparison with a real location.  Well done.</p>
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		<title>Comment on The Day After by Melicia Antonio</title>
		<link>http://live.regnumchristi.org/2011/09/the-day-after/comment-page-1/#comment-1043</link>
		<dc:creator>Melicia Antonio</dc:creator>
		<pubDate>Wed, 14 Sep 2011 17:11:42 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=2126#comment-1043</guid>
		<description>Thanks for that inspiring story, Jim. I, too will never forget those post 9/11 days.</description>
		<content:encoded><![CDATA[<p>Thanks for that inspiring story, Jim. I, too will never forget those post 9/11 days.</p>
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		<title>Comment on Coming of age by Jim Fair</title>
		<link>http://live.regnumchristi.org/2011/08/coming-of-age/comment-page-1/#comment-1042</link>
		<dc:creator>Jim Fair</dc:creator>
		<pubDate>Thu, 01 Sep 2011 00:48:26 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=2037#comment-1042</guid>
		<description>Francois....I hope you are right, but I sure don&#039;t feel graceful!</description>
		<content:encoded><![CDATA[<p>Francois....I hope you are right, but I sure don't feel graceful!</p>
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		<title>Comment on Coming of age by Francois M-D</title>
		<link>http://live.regnumchristi.org/2011/08/coming-of-age/comment-page-1/#comment-1041</link>
		<dc:creator>Francois M-D</dc:creator>
		<pubDate>Wed, 31 Aug 2011 18:22:58 +0000</pubDate>
		<guid isPermaLink="false">http://live.regnumchristi.org/?p=2037#comment-1041</guid>
		<description>That means you age gracefully</description>
		<content:encoded><![CDATA[<p>That means you age gracefully</p>
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